Life

                         Life, too short for doing merit deeds.

Life is like a transient of lightning and the roaring of thunder of the summer monsoon. In the transient period of life, do the deeds that everybody around you cherish and satisfy with what you have done. Never do and think of doing demerits deeds which will hurt people of your community. The capacity in you should be utilized in making the society peace and calm to realize and experience the harmony of society.

The every second and every minutes of our life period is precious time. One who understands the meaning of life knows the value of time and happy with the short life. They pursue the valuable goal of their life within the given period of life with no complain of saying life is too short.

The golden platform (we as a human being) that we are given due to previous karma in this life should not let to go in vain. The purpose of life in short period of life should be done with our good possible ways. The main purpose, I have in life is to repay to parents of present, past and future with dedication and sympathy. I may not wrong to say what I have for my life as purpose is your purpose. Unlike other living being we have a platform and capability to listen and practice dharma with good intention. So , utilize the opportunity we as a human has. 

We, on the earth for purpose.(Death is certain but when and where it will occur is uncertain).

                                    We, on the earth for purpose.

The day when we were born is the day the world rejoices upon us. Our parents were extremely happy for us for being born in their hand. If world rejoices upon you coming on the world on the first day, you should be wise enough to let the world rejoices upon you at last day, when you are departing from this wonderful world permanently. Happiness parent when you were born should also be happy when you leave this world permanently.

The world rejoice on you when you were born because world knows, you can do many remarkable tasks that benefit the world, when you are on the earth. World expect more from you. The single man coming on world is expectation of new changes for the world. The longer you stay on world are more reliable changes that last for longer duration that the world expects.

On the other hand, your parents are always happy with you. They are happy owing to you becoming more capable day by day and year by year. Your excellence in your field all together makes your parents happier than ever. As world expects you to be more meaningful man on this world, the parents too has same expectation. In spite of you being more meaningful person on this world your parent want you to be a happier man on the earth. The way your parent expects signifies that they care you more than what they can do it for you. They care you because they want you to be successful person.

The purpose of we on the earth is to make a life meaningful. To realize the meaning of life, we should have patient in listening and following the merit footprint of experts and parents. The valuable advices from elders including your parents are the key to excel your life in making it meaningful. More important I consider in my life than above all as a believer of Buddha teaching is the way you believe and having faith in birth after death. One having believed in birth after death will feel guilty of doing untidy task in your life. Having trust on what experts of Buddha teaching state “every animals on world are once our parent” and doing merit task will realize your parents dream. The only source that we can repay our thanking parent is having faith in Buddha teaching. To let the all sentient being of six realms to be happy let us have faith and believe in dharma and practice it. 

Your dream of life should be pursuing but never forget that we are given a day that we should left this world. The wealth you gathered, beauty you may be, and popular you are will appears nothing to any one when one go to sleep permanently. The wealth has no capability of rescuing you by giving wealth to other and same with your fame. The only help we will have, only if we did our deed pure, have kind mind to everyone with justice and practice dharma when we are living on the world.  It’s always good if we can remember Guru Rinpoche once a day and recite ba zar gu ru (om a hung ba zar guru pad ma se de hung) 100 times.

Death is certain but when and where it will occur is uncertain.

Guru Rinpoche la na mo.

Lagging behind the 21st century.

     Lagging behind the 21^st century. (Written when I was in college, staying with friends)

Expert says one should go ahead of age we are living in. We should question ourselves, why? The very simple logic that are absent in some of the people who reside in their resident: flashing of water after toileting, the damping of their leftover food and many more. These are all we have to have a simple common sense as a human being. The repeated notice of use water while toileting and damp leftover food in proper place was useless to those men who reside in their resident. In spite of having water in syntax they never flash water after toileting. Instead they complain of insufficient water in their resident. That was indeed an excuse for no strong reason.

If we teach any one, sometime animals, after repeated insist, even they do what we ask. For those hornless human being will never understand as they were brought up in the society that deprived of parent and elders advices. They were grown up in the society where they dominate society and had done whatever they wish to do. The difference in quality of thinking and acting should be present when we step up higher grade but to those people instead of what we aspect, they are developing a habit something similar to stone old age peoples.

The deed what we do in our daily life determines our quality of human. It’s not the matter of our permanent resident (city) that determines the quality. It’s not the post that determine the quality of human but the way of thinking and acting matters a lot. The higher grade we may be in but quality of human doesn’t come along with grade. We are responsible to have the quality of good human being. The bad habits that are the quality for bad human being should be do away gradually  and quality that appreciated by society should be picked up and implemented.

I as a believer of Buddha teaching, ( དགེ་བ་བཅུ་དང་མི་དགེ་བ་བཅུ།) would like to beg sorry for my mistake of ignorance to everyone who involve in above scene. I have no intention of hurting anyone by writing article but want everyone to understand the simple common sense of human being. As per as many of my friend concern, the article may applicable to one or two people. Whatever it may be I am writing on this topic just want to share what I believe. The thought keeping in my mind gives me tension. Its better I express and stay tension free.

སྐྱེ་བུ་དམ་པ་གྱི་སླབ་བྱཱ་གལ་ཅན། ( Advice is necessary )

                            སྐྱེ་བུ་དམ་པ་གྱི་སླབ་བྱཱ་གལ་ཅན།

ས་་འཇིགས་རྟེན་ག་ཏེ་འགྱོ་རུང་རང།

ཕམ་་བཟང་པོ་སླབ་བྱཱ་ཁག་ཆེ་བས།

ཕམ་་སླབ་བྱཱ་མེད་པའི་ཨ་ལོ་ཚུ།

ས་་ག་ཏེ་འགྱོ་རུང་ལམ་འགྲོ་མེད།

ཕམ་་སླབ་བྱཱ་མེད་པའི་བུ་ཚུ་རྣམས།

དགོངམ་་སློབ་དཔོན་སླབ་རུང་ཉན་ཁུངས་མེད།

ལྟ་་ལྟོ་ཚང་སླབ་རུང་ཉན་ཁུངས་མེད།

ལཱ་་ཕྱི་འབྱུར་འབད་དེ་སེམས་འཕམ་མས།

རང་་ལེགས་པ་མི་དགོ་ཆ་རོགས་གརྩོཝ།

ཆ་རོགས་་ལེགས་ཤོམ་བསྟོན་དགོ་གལ་ཅན་ཨིན།

ཆ་རོགས་་ལེགས་ཤོམ་རང་ལུ་ཡོད་པ་ཅིན།

རང་ཡང་་ལེགས་ཤོམ་འབྱུར་ནི་ཐེ་ཚོམ་མེད།

རི་་གཅིག་ལས་ཅིག་བ་གཅིག་སྦོམ་ཡོད།

འཛམ་གླིང་་མཁས་པ་ཅིག་བ་གཅིག་མཁསཔ་ཡོད།

བསམ་་ཤེས་ཅི་ཁྱོད་བ་མཁསཔ་ཡོད་ཟེར།

ང་རྒྱལ་་མ་བཀོད་འབྱུང་ཁུངས་མིན་འདུག་ལོ།

དུས་་གནམ་རང་འབད་རུང་རང་གི་སེམས།

ཕམ་་བཟང་པོའི་སླབ་བྱཱ་དགོ་ནི་ཟེར།

དྲིན་་ཤེས་བཞིན་སེམས་ལུ་བཞག་དེ་གི།

ཕམ་་གསུང་མི་སླབ་བྱཱ་གསོན་གནང་ཞུ།

སྨན་ཆུང་དྲིན་པའི་རྩོམ། (poem)

                       སྨན་ཆུང་དྲིན་པའི་རྩོམ།

དགའ་བའི་མཐོ་རིམ་སློབ་གྲྭ་ནང།

སྨན་ཆུང་བརྒྱ་དང་སྟོང་འཛོམས་འདུག

བརྒྱ་སྟོང་འཛོམས་ཏེ་ཡོད་རུང་རང།

ཁྱོད་གཟུགས་མཐོང་ནི་མེད་པ་འཁྲུལ།

དགའ་དགའ་ཁྱོད་ཀྱི་སླབ་མི་གཏམ།

འཛུམ་འཛུམ་ཁྱོད་ཀྱི་ཞལ་རས་འདི།

ལྷང་ལྷང་སེམས་ཁར་དྲིན་པའི་ཚེ།

སྐྱོ་སྐྱོ་བུ་ཆུང་ཧིང་ལས་སྐྱོ།

དམ་ཚིག་འབྱུར་བ་མེད་མི་འདི།

བུ་ཆུང་ཏ་བུ་སེམས་ཁར་ཡོད།

དམ་ཚིག་བར་ཆད་མེད་པ་འབད།

མཐོང་པའི་སྨོད་ལམ་ཡོད་མ་རེད།

ང་བཅས་གཉིས་ཀྱི་བར་ནང་ལུ།

དམ་ཚིག་གཙང་མ་བཞག་སྨ་རེད།

མི་ཚེ་རྨི་ལམ་ཏ་བུ་ལྟར།

མི་ཚེ་དགའ་སྤྲོད་འགྱུར་ད་དགེ།

སྨན་ཆུང་ཞལ་རས་འོད་སྟོང་དྲག།

ཏ་བུ་གནམ་ཁ་ཤར་ཏེ་བཞུགས།

འཛམ་གླིང་སྨུན་པ་གསལ་དེ་གི།

འཛམ་གླིང་དགའ་སྤྲོད་འབྱུང་བར་ཤོག

དབང་ཅན་མི་དང་ཡར་མ་སོང།

སྙམ་ཆུང་མི་དང་ཡར་མ་སོང།

དགྲ་སྙམ་མི་དང་ཡར་མ་སོང།

ཏ་བུ་ང་དང་སྡོད་གནང་མས།

Reflecting and realizing the childhood days.

 Reflecting the childhood days and realizing the present time.

The memories of childhood days are still fresh if the memories were splendid.  The days that I spent in primary school were among the memories, which gave me a second thought today. Dreaming of becoming doctor was my ultimate goal in my life during childhood days. The reason behind for becoming doctor was none other than as doctor are doing merit task in the society that benefit community as a whole. Doing a merit task in this life will help our life in next life. This is what actually the religious minded people believe. So, I born and grown up in society based on nyingma religion (Mahayana), and society belief in birth after death, I believe becoming doctor is a merit carrier in my life.

The days of primary class winded up with immature aim and goals of life. Entering into the secondary class, my goals of life gets modified. Upon the teacher advising that one has to have ambitions such a way 1^st aim, 2^nd aim and 3^rd aim. They told keeping 3 ambitions will help you in fulfilling your ambition. If 1^st ambition you keep doesn’t fulfill then you can fulfill 2^nd and so 3^rd. Accordingly, I maintain 3 ambitions for my life with my interest and capability. The 1^st aim was my childhood aim, 2^nd was to become engineer and 3^rd was to become school teacher. Dreaming itself, doesn’t solve in fulfilling of my ambition. With the mind concentrating on words: hardship, tackling obstacles on way of life, dedication in doing task and faith in what you are doing determine in fulfilling my ambition. I sweat during those days (secondary class) to let my dream come true.

The time for making my dream about 70% had approached in 2010 after I completed doing BHSEC. Declaration of result was made in early 2011. I couldn’t fulfill my 1^st ambition. I realized the advice made by my teacher to have at least three ambitions was indeed a good advice. I can say I am still not blind in taking my ambition for my life. I have still two ambitions that I have set for my life during secondary class. I could fulfill 2^nd ambition that I have set for my life. I am satisfied with that I could fulfill as it was also my one of ambition.

With fulfilling my 2^nd ambition doesn’t mean I have fully fulfilled. I have again an extra mile go ahead to attain the goal of my life. To become an engineer particularly the Electronic and Communication Engineer is the toughest task. One has to have a strong dedication, determinations and enthusiasm to become E&C Engineer. The current scenario of country Bhutan in regarding job for E&C engineer is out of question. To all the E&C engineer of Bhutan never disappointed with current scenario. The time is changing and country is developing. Developing country will always required E&C engineers for sure after few years. The only worried for me is how I can get all the relevant knowledge in the field of electronic and communication to ensure that job is searching me one day. I assure all the E&C engineers of Bhutan will survive as you live on this world with your knowledge of E&C.

·         E&C= electronic and communication.

ཕ༌མ༌གཉིས༌ལུ༌བཀའ༌དྲིན༌བསམ༌དགོཔ། (Thanking to Parents of world)

ཕ༌མ༌གཉིས༌ལུ༌བཀའ༌དྲིན༌བསམ༌དགོཔ།

འཛམ༌གླིང༌ས༌སྟེང༌འདི༌ནང༌ཕ༌མ༌ཚུ།

བཀའ༌དྲིན༌བསམ༌ནི༌བསམ༌པ༌སེམས༌ལ༌ཡོད།

འཇིག༌རྟེན༌འདི༌ནང༌ང༌བཅས༌ཨ༌ལོ༌རྣམས།

ཕ༌མ༌འདི༌ལས༌འཛམ༌གླིང༌མཐོང༌ཚུགས༌ནུག།

དང༌པ༌ཟླཝ༌དགུ༌ཕོ༌ནང༌འབག༌ཏེ༌གི།

དཀའ༌བ༌ཚད༌མེད༌ཕམ༌ལ༌སྣོང༌ནུག༌ས།

སྦོམ༌ཚེད༌མི༌འབྲེལ༌བཙུགས༌མི༌ཕ༌མ༌ལུ།

བཀའ༌དྲིན༌བསམ༌ནི༌བསམ༌པ༌སེམས༌ལ༌ཡོད།

མི༌དམངས༌བུག༌ལུ༌དཔའ༌ནམས༌བསྐོད༌དེ༌གི།

འཇན༌སྟོབས༌ག༌བ༌ཡོདཔ༌ལས༌མི༌དམངས༌བུག།

བཅོག༌བསྒྲུབས༌དམངས༌ལུ༌བསྟོན༌ཏེ༌དཔའ༌དམས༌ཐོག།

བཟང༌པོའི༌ལམ༌ལ༌བཀོད༌མི༌ཕ༌མ༌ཡིན།

ཁ༌ལས༌ཤོབ༌དང༌ལགཔ༌ལས༌ཨར༌ཀུན༌ཚུ།

རོག༌ལུ༌གཏམ༌ངན༌ཚུ༌དང༌ཚིག༌ངན༌ཚུ།

ཆ༌རོགས༌ནམས༌དང༌འཆམ༌དགོཔ༌དེ༌དང༌བཞན།

སླབ༌བྱཱ༌བཟང༌པོ༌གནང༌མི༌ཕ༌མ༌ཨིན།

ཕ༌མ༌ག༌བ༌ལྷགཔ༌ལས༌དྲིན༌ཅན༌ཨིན།

མཐོ༌ཤོག༌ཕ༌མ༌ལྷགཔ༌ལས༌ག༌ཡང༌མེད།

འཛམ༌གླིང༌ནོར༌བུ༌ཟེར༌རུང༌འདི༌རང༌མས།

སེམས༌ལས༌མ༌བརྗེད༌དྲིན༌ལན༌འཇལ༌ནི༌ལུ།

ཕ༌མའི༌ཞལ༌རས༌རྡོ༌རྗེ༌ཏ༌བུ༌གཏར།

སྐུ༌ཚེ༌ཆུ༌ལས༌རིང༌བའི༌སྨོན༌ལམ༌དང།

ཕ༌མའི༌བསམ༌པའི༌རེ༌བ༌སྒྲུབ༌སྟེ༌གི།

དགའ༌སྐྱིད༌ཕ༌མ༌ཚུ༌ལུ༌གནས༌པར༌ཤོག

ཕ༌མ༌ལུས༌ལུ༌ན༌ཚ༌མེད༌པར༌ཤོག

ཕ༌མ༌སེམས༌ལུ༌སྡུག༌བསྔལ༌མེད༌པར༌ཤོག

ཕ༌མ༌དགའ༌བའི༌མངའ༌ལུ༌གནས༌ཏེ༌གི།

བཞུགས༌པའི༌སྨོན༌ལམ༌ང༌ལས༌ཡོད།

བཀྲིས༌བདེ༌ལེགས།